Anonymous, CC BY 3.0, via Joshua Project
Unreached people group Frontier
The Khorasani Turks live in northeastern Iran, in the historic region of Khorasan, a territory that was once a crossroads of routes between Persia and Central Asia. They descend from Turkic-speaking peoples who settled in the area over several centuries, and today they maintain a language and identity of their own within Iran’s ethnic mosaic.
Unlike neighbors of more recent origin, the Khorasani Turks see themselves as an ancient part of the region’s human landscape, with clans and families tracing back generations of settlement on the same land, between Bojnord and Quchan. The Khorasani Turkic language remains the thread that binds these families together, even as they live side by side with Persian, spoken by nearly everyone as a second language.
The Turkic presence in Khorasan did not come from a single wave of migration, but from successive arrivals of groups and clans over the centuries, drawn by fertile lands and the routes linking Persia to Central Asia. Over time, these groups settled, formed distinct tribes and clans, and became woven into the region's social fabric, without losing the Turkic language that still identifies them today.
The region of Khorasan played a central role in Persian history, crossed by armies, caravans, and dynasties over the centuries. Within this long history, the Khorasani Turks preserved their own clans and customs, and this memory of ancient rootedness still shapes how they understand their place in Iran.
| Country | Share of the people | Population |
|---|---|---|
Iran Unreached
|
100%
|
1.002.000 |
Agriculture sustains a large share of Khorasani Turk families, who cultivate the fertile land of northern Khorasan. Others work in traditional crafts such as jewelry making, glasswork, and the weaving of carpets and tapestries, skills passed down from generation to generation.
The family, led by the father, is the central social unit, and life revolves around clans that carry their own names and territories within the region. Close contact with Kurds and Persians from the same area has led many Khorasani Turk families to also speak these languages, a sign of the shared life in Khorasan.
The Islamic faith is woven into nearly every aspect of daily life among the Khorasani Turks, shaping everything from family structure to customs of hospitality and conflict resolution. Community life follows traditional Islamic rules that organize the role of each member of the family and clan.
Being Muslim is part of how this people define themselves, both to their neighbors and to themselves, and religious practice accompanies life’s major moments, from birth to marriage and death. This religious identity reinforces clan ties that already come from centuries of shared life on the same land.
Bible translation into Khorasani Turkish has begun but is not yet complete. Audio recordings of Bible passages and narratives in Open Bible Stories format already exist in the people’s language, a resource designed for families with a strong oral tradition. Even so, these materials reach few people in Khorasan, and most remain without any contact with the Scriptures in their own language.
Among the Khorasani Turks, Muslim identity is so tightly bound to clan and family identity that leaving the Islamic faith is understood as breaking with one’s very origin. Added to this are the isolation of the Khorasan region from larger urban centers and the near absence of any local Christian witness, which makes even a first contact with the message of Jesus in this language rare.
Many Khorasani Turk families live off the land and off manual trades passed down for generations, and access to resources in their own language, whether educational or spiritual, remains limited. There is a real shortage of materials and voices that speak to the heart of this people in the Khorasani Turkic language.
They also lack any local Christian community that the Khorasani Turks could get to know or visit. A people with centuries of history in the same region still remains, to this day, without a church of its own that speaks their language and understands their culture.
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