1953–

Theologian · Scientist · Apologist

Alister McGrath

Summary
Theologian and former Oxford scientist, one of the most respected names in the dialogue between faith and science. A convert from atheism in his youth, he became the author of dozens of works responding to the new atheism and defending the intellectual seriousness of the Christian faith.
Who is
Biography

Many people think faith and science cannot coexist in the same mind. Alister McGrath, theologian and scientist at Oxford, is living proof that this choice is a false one: he moved from the laboratory bench to the chair of theology without abandoning the rigor of either discipline.

Born on January 23, 1953, in Belfast, Northern Ireland, McGrath grew up in Downpatrick, the son of a doctor and a nurse. While still a teenager, he became an atheist and drew close to Marxism, convinced that science had made God unnecessary.

At 18, in his first term as a chemistry freshman at Oxford University, he realized that his rejection of God rested on assumptions he had never examined closely. Investigating the Christian faith with the same rigor he applied to science, he converted to Christianity that same year, in 1971.

He completed a doctorate in molecular biophysics at Oxford in 1977 under the supervision of biochemist George Radda, and the following year also graduated with honors in theology. He was ordained a priest in the Anglican Church in 1981 and, from 1983, began teaching Christian doctrine and ethics at Wycliffe Hall, Oxford, where he would not receive his personal chair in historical theology until 1999.

Over the decades, he produced dozens of books that put Christian theology in direct dialogue with science, philosophy, and contemporary culture, among them the academic trilogy A Scientific Theology and the textbook Christian Theology: An Introduction, adopted in seminaries around the world.

He became one of the leading voices in dialogue with the so-called new atheism. In works such as Dawkins’ God and The Dawkins Delusion?, the latter co-written with psychologist Joanna Collicutt McGrath, his wife, he argued that Richard Dawkins’ criticisms of faith revealed little familiarity with the theology they claimed to refute.

He took part in public debates with Dawkins and other critics of religion, but also drew criticism from atheist readers and reviewers, who accuse him of simplifying or picking the weakest points of the arguments he refutes rather than engaging the strongest ones. McGrath acknowledges the risk and maintains that Christian apologetics must take seriously the best arguments of the other side, not the weakest.

Today a professor emeritus at Oxford, having held the chair of Science and Religion until 2022, McGrath continues to write and teach. His journey shows young Christians that an honest search for truth does not require choosing between the telescope and the Bible.

“Apologetics is about persuading people that there is a door to another world, a door they may never have realized was there.”
Alister McGrath · Mere Apologetics: How to Help Seekers and Skeptics Find Faith, 2012
Timeline
1953

Born in Belfast

Born on January 23, the son of a doctor and a nurse, and grows up in Downpatrick, Northern Ireland.

1971

Conversion to Christianity

Still a chemistry freshman at Oxford, he abandons the Marxism and atheism of his youth.

1977

Doctorate in molecular biophysics

Completes his DPhil at Oxford under the supervision of biochemist George Radda.

1981

Ordination to the priesthood

Is ordained a priest in the Anglican Church, at Southwell Minster.

1983

Begins at Wycliffe Hall

Begins teaching Christian doctrine and ethics at Wycliffe Hall, Oxford.

1994

Publication of Christian Theology: An Introduction

Releases the textbook that would become a reference in seminaries worldwide.

2004

The Twilight of Atheism

Publishes the work that establishes him as one of the leading critics of the new atheism.

2007

Public debate with Richard Dawkins

Takes part in one of the most discussed faith-and-science confrontations of the decade.

2014

Andreas Idreos Chair

Takes up, at Oxford, the chair of Science and Religion, which he held until retiring in 2022.

Works and milestones

Christian Theology: An Introduction

1994

Systematic theology textbook that became a standard text in evangelical and Anglican seminaries around the world.

A Scientific Theology (Nature, Reality, Theory)

2001-2003

Academic trilogy proposing a rigorous methodological dialogue between Christian theology and the natural sciences.

Dawkins' God: Genes, Memes, and the Meaning of Life

2004

One of the first extensive academic responses to Richard Dawkins' thinking on religion and evolution.

The Twilight of Atheism

2004

Work arguing for the cultural decline of militant atheism in Western societies, establishing McGrath as a critic of the new atheism.

The Dawkins Delusion?

2007

Direct response to The God Delusion, co-written with psychologist Joanna Collicutt McGrath, his wife.

Mere Apologetics

2012

Practical apologetics handbook for pastors and local church leaders on how to engage with skeptics.

C.S. Lewis: A Life

2013

Landmark biography of C.S. Lewis that renewed academic and popular interest in the British apologist.

Contributions
1

A bridge between science and faith

As a former scientist converted to Christianity, he showed that scientific rigor and Christian conviction can coexist in the same person, influencing science students around the world.

2

A response to the new atheism

He produced the most cited academic reply to the works of Richard Dawkins, shifting the popular debate about God back toward serious argument.

3

A theology textbook for the church

Christian Theology: An Introduction became a standard text in evangelical and Anglican seminaries around the world.

4

Biographer of C.S. Lewis

His landmark biography of Lewis renewed interest in one of the most widely read Christian apologists of the 20th century.

Missionary legacy

His books equip pastors, teachers, and Christian leaders who face, in secular universities, the same scientific questions he himself carried in his youth.

His method of apologetics, which takes the unbeliever's objections seriously before answering them, became a reference for Christian witness in academic settings historically hostile to religion.

By showing that science and Christian faith are not mutually exclusive, he opened space for Christians in scientific careers to speak openly about their faith, in the West and beyond.

He trained, at Oxford and at international conferences, a generation of teachers and preachers who now use his arguments in churches and universities around the world.

Other people