1862–1935

Evangelist · Temperance preacher

Billy Sunday

Summary
A former professional baseball player who became the most influential evangelist in the United States in the early twentieth century. With energetic, theatrical sermons, he preached personal conversion and the fight against alcohol to huge crowds, helping to mobilize support for Prohibition.
Who they were
Biography

Many have felt that faith seemed distant from their real lives, made for another kind of person. Billy Sunday was born poor, spent time in an orphanage, and first became famous as an athlete before becoming one of the most listened to preachers in American history.

William Ashley Sunday was born in 1862 near Ames, Iowa. His father, a bricklayer who had enlisted as a Civil War soldier, died of pneumonia in a military camp just weeks after his son’s birth, and the family lived through years of poverty, during which Billy passed through the Iowa Soldiers’ Orphans’ Home, first in Glenwood and then in Davenport.

A gifted runner and baseball player, he played in the American professional league between 1883 and 1890. In 1886, he connected with the Pacific Garden Mission, an evangelical mission in Chicago, after hearing hymns that reminded him of his mother. That experience marked his conversion to evangelical Christianity.

He left sports, worked at the Chicago YMCA, and from 1896 began preaching in small towns across the Midwest. Ordained as a Presbyterian minister in 1903, he gained national fame with campaigns in large cities such as Philadelphia, Boston, and New York.

His sermons were theatrical: he ran and gestured across the stage, mimicked baseball plays, and smashed furniture to illustrate the struggle against sin. He preached forcefully against the consumption of alcohol and helped mobilize popular support for Prohibition, passed in 1919.

His preaching also had darker sides. During the First World War, he used hostile language against German immigrants, and in the 1920s he accepted donations from members of the Ku Klux Klan and referred to striking miners in dehumanizing terms. Contemporaries accused him of profiting too much from revival offerings.

In his final years, he saw his audiences shrink with the arrival of radio and film, and he faced personal tragedies, including the death of a daughter and the suicide of one of his sons. He died in 1935, in Chicago, a week after preaching his last sermon.

Despite his failures, Sunday left behind a model of mass evangelism that would influence generations of itinerant preachers. His emphasis on a personal decision for Christ, marked by the public act of “hitting the sawdust trail,” still echoes today in the conversion appeals of evangelistic crusades around the world.

“I am the sworn, eternal, uncompromising enemy of the liquor traffic.”
Billy Sunday · Sermon "Booze, or Get on the Water Wagon"
Timeline
1862

Born in Ames, Iowa

Son of a bricklayer who had enlisted as a Civil War soldier and died of pneumonia weeks later, in a military camp.

1872

Placed in the Iowa Soldiers' Orphans' Home

Spent years in the Iowa Soldiers' Orphans' Home, first in Glenwood and then in Davenport.

1883

Debut in professional baseball

Began playing for the Chicago White Stockings in the National League.

1886

Conversion to evangelical Christianity

Connected with the Pacific Garden Mission in Chicago after hearing hymns that reminded him of his mother.

1888

Marriage to Helen "Nell" Thompson

His wife, known as "Ma Sunday," became his chief campaign organizer.

1896

Start of independent revival campaigns

Began preaching in small towns across the American Midwest.

1903

Ordination as a Presbyterian minister

Received formal ordination, though he preached in a non-denominational manner.

1917

Revival campaign in New York

One of the largest campaigns of his career, at the height of his national fame.

1935

Death in Chicago

Died a week after preaching his last sermon, on the question: what must I do to be saved?

Works and milestones

Ordination as a Presbyterian minister

1903

Received formal ordination in the Presbyterian Church in the United States, laying a ministerial foundation for his revival campaigns.

Wooden tabernacles for the revivals

1906

Began erecting large temporary wooden tabernacles covered in sawdust to house the crowds, after a storm destroyed his tent in Colorado.

Sermon "Booze, or Get on the Water Wagon"

early 20th century

The most repeated sermon of his career against alcohol consumption, published and reprinted in newspapers across the country.

Musical partnership with Homer Rodeheaver

1910

Began relying on Rodeheaver as music director and solo singer, professionalizing the organization of his campaigns.

Revival campaign in New York

1917

One of his largest urban campaigns, drawing record crowds and an offering of more than 120,000 dollars for war relief work.

Mobilization for the passage of Prohibition

1919

His preaching against alcohol helped build popular support for the 18th Amendment to the U.S. Constitution, which banned alcoholic beverages in the country.

Contributions
1

Mass evangelism

Shaped the model of the modern itinerant evangelist, with organization, publicity, and choir, influencing generations of popular preachers.

2

Temperance mobilization

Contributed to the popular support that led to the passage of Prohibition in the United States, in 1919.

3

Popular communication of the gospel

Translated preaching into colloquial, theatrical language, making religious discourse accessible to urban masses.

4

Professionalization of revival campaigns

With a fixed team and music director, created a logistical model for organizing large evangelistic events.

Missionary legacy

His model of mass evangelistic crusades inspired generations of itinerant evangelists throughout the twentieth century.

His emphasis on a personal, public decision for Christ, the altar call, became common practice in evangelistic crusades around the world.

His partnership with a worship director showed the role of music in mobilizing crowds, a practice now common in evangelistic events worldwide.

His use of temporary structures and mass logistical organization anticipated the patterns of large conferences and contemporary missionary events.

Other people