1899–1981

Pastor · Biblical Expositor

D. M. Lloyd-Jones

Summary
Welsh pastor and former physician who became one of the greatest expository preachers of the twentieth century. At the helm of Westminster Chapel in London for nearly three decades, he restored the standard of systematic, chapter-by-chapter biblical preaching and shaped generations of Reformed pastors.
Who they were
Biography

Few preachers reached the pulpit by so unlikely a path as David Martyn Lloyd-Jones. Born in Cardiff, Wales, in 1899, he seemed destined for a brilliant medical career in London as assistant to the king’s physician, not for a lifetime devoted to sermons.

Between 1923 and 1924, still a young and prestigious doctor, he underwent a personal conversion that completely changed his plans. Watching patients healed in body but lost within, he concluded that the deepest sickness in those lives was spiritual, not physical, and that only the gospel could address it.

In 1927 he left medicine, married Bethan Phillips, and took on a small pastorate in Sandfields, Aberavon, Wales, among workers from the local steelworks. Eleven years later, he moved to Westminster Chapel in London, where he would preach for nearly three decades.

There, Lloyd-Jones revived a style of preaching that seemed to be disappearing: long sermons, expounded chapter by chapter, with no concessions to the popular entertainment that dominated other pulpits. Crowds spent years listening to the same biblical letter being explained, verse after verse, week after week.

His exposition of Romans, preached on Friday evenings between 1955 and 1968, amounted to 366 sermons on a single letter, the longest and most detailed series of his entire pastoral life. Ephesians received similar treatment on Sundays between 1954 and 1962, later published in eight volumes that became a standard reference.

In 1966, a public address urging evangelicals to leave theologically liberal denominations set him on a collision course with John Stott, who publicly disagreed with him on the same platform. The episode divided British evangelicalism for decades, is regarded by many historians as a misjudgment that fractured alliances then being built, and is still remembered with regret today.

As a close adviser to the newly founded Banner of Truth Trust, he helped return long-forgotten Puritan works to evangelical readers. He retired from Westminster Chapel in 1968, shortly after surgery, but continued writing and revising sermons for publication until the end of his life.

He died in Ealing, London, in 1981, on Saint David’s Day. Today, thousands of his recorded sermons continue to shape pastors who learned from him that expounding the Bible with seriousness and passion remains the central task of any pulpit, in any nation.

“What is preaching? Logic on fire! Eloquent reason.”
D. M. Lloyd-Jones · Preaching and Preachers, 1971
Timeline
1899

Born in Cardiff

Born on December 20, in Wales, the son of a shopkeeper.

1923

Clinical assistant to the king's physician

Becomes clinical assistant to Sir Thomas Horder, physician to the British royal family.

1923-1924

Personal conversion

Undergoes a spiritual transformation that changes the course of his professional life.

1927

Leaves medicine to pastor a church

Marries Bethan Phillips and takes charge of Bethlehem Church in Sandfields, Aberavon.

1938

Associate pastor at Westminster Chapel

Moves to London to serve alongside G. Campbell Morgan.

1943

Becomes sole pastor of Westminster Chapel

Takes sole charge of the pulpit after Morgan's retirement.

1957

Adviser to the Banner of Truth Trust

Begins closely advising the new Reformed publishing house founded that year.

1966

Address on evangelical unity

Publicly urges separation from liberal denominations, in disagreement with John Stott, in an episode that fractured British evangelicalism.

1968

Retirement and death, in 1981

Leaves Westminster Chapel after surgery; dies in Ealing, London, on March 1, 1981.

Works and milestones

Exposition of Romans

1955-1968

Series of 366 sermons preached at Westminster Chapel between 1955 and 1968, later published in several volumes and regarded as his most extensive expository work.

Exposition of Ephesians

1954-1962

Sunday sermons on the letter to the Ephesians, later gathered into eight volumes that became a standard reference in biblical exposition.

Studies in the Sermon on the Mount

1959-1960

Collection of published sermons that made his verse-by-verse expository approach widely known.

Spiritual Depression: Its Causes and Cure

1965

Series of sermons based on Psalms 42-43 that became one of the most widely read books on spiritual struggle and discouragement in the Christian life.

Preaching and Preachers

1971

Collection of lectures on homiletics, published as a training manual for preachers across several traditions.

Adviser to the Banner of Truth Trust

1957

Closely advised the Reformed publishing house founded in 1957, helping select the titles that reintroduced the Puritans to evangelical readers.

Contributions
1

Renewal of expository preaching

Restored the standard of preaching chapter by chapter, verse by verse, at a time when brief, topical sermons dominated British pulpits.

2

Revival of interest in the Puritans

As a close adviser to the Banner of Truth Trust, he helped return Puritan works, then forgotten for centuries, to evangelical readers.

3

Formation of a generation of preachers

His lectures on homiletics, gathered in Preaching and Preachers, became a standard reference for pastors across several Reformed and evangelical traditions.

4

Debate over evangelical unity

The public 1966 clash with John Stott, over whether to remain in theologically liberal denominations, divided British evangelicalism for decades and exposes the limits of his separatist view.

Missionary legacy

His emphasis on expository preaching influenced pastors and missionaries who today carry the same practice of systematic biblical exposition to churches planted outside the West.

As president of the Inter-Varsity Fellowship of Students, the British student movement, and first president of the newly formed International Fellowship of Evangelical Students (IFES), constituted in 1947, he supported work among university students that today reaches more than 150 countries.

The archive of thousands of recorded sermons, now maintained by the MLJ Trust, continues to shape preachers and missionaries across different continents.

His advocacy of Puritan writings through Banner of Truth fueled a movement of Reformed literature that today sustains seminaries and churches in mission contexts across the global South.

Other people