1912–1984

Apologist · Philosopher · Community Founder

Francis Schaeffer

Summary
American Presbyterian theologian, philosopher and pastor. He founded the L'Abri community in Switzerland, where he welcomed skeptics and seekers for open dialogue about faith and culture, and developed a Christian apologetics that engaged Western philosophy and art.
Who they were
Biography

Many people who today ask hard questions about faith, science and the meaning of life find in Francis Schaeffer a conversation partner who never ran from doubt. He himself went through a personal crisis of faith before becoming one of the most widely read apologists of twentieth century evangelicalism.

Born in 1912 in Germantown, Pennsylvania, Schaeffer grew up in a modest family and converted to Christianity at age 18, after months of reading the Bible. He trained as a Presbyterian pastor and, in 1948, moved with his wife Edith to Switzerland as a missionary to Europe.

Around 1951, already an experienced pastor, Schaeffer went through months of deep doubt about the sincerity of his own faith, walking through the Swiss mountains in search of answers. Biographers record that afterward he carried a difficult temperament and episodes of depression, even while serving as a spiritual guide to so many.

Out of that crisis came the conviction that would drive the rest of his life: the Christian faith can withstand honest questions. In 1955, Francis and Edith opened their own home in Huémoz, Switzerland, naming it L’Abri, the shelter, to welcome skeptical young people, artists and travelers searching for meaning.

From there came books such as The God Who Is There and Escape from Reason, both from 1968, in which he examined the collapse of reason in Western philosophy. In 1976, the book and film series How Should We Then Live? carried his cultural critique to an even wider audience.

In his final years, already facing a lymphoma diagnosed in 1978, Schaeffer joined surgeon C. Everett Koop to write Whatever Happened to the Human Race?, defending life against abortion and euthanasia. He died in 1984 in Rochester, in the United States.

His mark lives on in the L’Abri communities scattered around the world and in generations of Christians who learned from him to take seriously the questions of those who do not yet believe. For Schaeffer, hospitality and argument walked hand in hand in the task of proclaiming the gospel.

“In the truly spiritual sense there are no small people and no great people; there are only consecrated people and unconsecrated people.”
Francis Schaeffer · No Little People, 1974
Timeline
1912

Born in Germantown, Pennsylvania, USA

1930

Conversion to Christianity

At age 18, after months of reading the Bible starting from Genesis.

1935

Marriage to Edith Seville and start of studies at Westminster Theological Seminary

1938

Ordained as a pastor of the newly formed Bible Presbyterian Church

1948

Moved to Switzerland as a missionary to Europe

1951–1952

Personal crisis of faith

Months of doubt about the sincerity of his own belief, the basis for what later became the book True Spirituality.

1955

Founding of L'Abri in Huémoz, Switzerland

1978

Diagnosed with lymphoma

1984

Died in Rochester, Minnesota, USA

Works and milestones

Founding of L'Abri

1955

With his wife Edith, he opens the family home in the Swiss Alps as a community of welcome and dialogue about faith and philosophy.

The God Who Is There

1968

His first major work of apologetics, in which he exposes the collapse of reason in Western thought and defends the coherence of the Christian faith.

Escape from Reason

1968

Traces the separation between reason and faith in modern philosophy, a central theme of his cultural critique.

No Little People

1974

A collection of sermons that popularized the idea that no people or places are small in God's eyes.

How Should We Then Live?

1976

A book and ten part film series that trace the decline of Western thought and the place of the Christian faith in the history of culture.

Whatever Happened to the Human Race?

1979

A work and film series written with surgeon C. Everett Koop, defending the dignity of human life against abortion and euthanasia.

Contributions
1

Accessible apologetics

He popularized an intellectual defense of Christianity in dialogue with philosophy, art and culture, rather than simply repeating ready made religious formulas.

2

Hospitality as method

He turned his own home into a space of honest questions, creating a model of welcome that influenced Christian communities around the world.

3

Engagement with culture

He encouraged Christians to interpret film, art and contemporary philosophy instead of simply avoiding them, shaping generations of evangelical thinkers.

4

Defense of life

In his final years, he mobilized evangelical churches in the United States for the public debate on abortion and euthanasia, alongside physician C. Everett Koop.

Missionary legacy

The network of L'Abri communities, now present in several countries, continues to welcome students and seekers with the same method of honest questions.

His emphasis on taking unbelievers' questions seriously formed missionaries and apologists prepared to engage post Christian societies.

He raised up a generation of evangelical leaders who spread his method of engaging culture, rather than simple isolation, around the world.

His mobilization for life helped shape the evangelical pro life activism that still marks the Christian witness in many countries today.

Other people