c. 1822-1913

Abolitionist · Liberator

Harriet Tubman

Summary
Born enslaved in Maryland, Harriet Tubman escaped to freedom in 1849 and returned about thirteen times to lead dozens of other enslaved people out, driven by visions she took to be messages from God. She became known as Moses and later served as a Union spy during the Civil War.
Who they were
Biography

<p>Harriet Tubman was born enslaved on a farm in Maryland, with no name of consequence and no right to her own life. She could have remained invisible, like millions of other enslaved people. Instead, she became known as Moses, the woman who made her way back to find those she had left behind.</p>
<p>Born around 1822 under the name Araminta Ross, she was separated from her family as a young girl and hired out for hard labor. Around 1835, an overseer threw an iron weight at another enslaved man and struck her head instead. The injury stayed with her for the rest of her life.</p>
<p>The injury brought headaches, sudden fainting spells, and visions she interpreted as direct messages from God. Raised on Bible stories told by her mother, she found in the book of Exodus a mirror of her own story: a people held in slavery whom God chose to set free.</p>
<p>In 1849, threatened with being sold south, she fled alone to Philadelphia. Over the following ten years, she returned to Maryland about thirteen times and led roughly seventy people to freedom, family and friends among them, along the routes of the Underground Railroad.</p>
<p>She sang spirituals as coded signals and used disguises to throw off slave catchers. According to accounts from the time, she even threatened at gunpoint anyone who wanted to turn back partway through the journey: a single misstep could betray the whole route and everyone fleeing with it.</p>
<p>During the American Civil War, she served the Union Army as a nurse, cook, and spy. In June 1863, she helped plan and lead the raid on the Combahee River, which freed about seven hundred people, making her the first woman to command a military operation in the United States.</p>
<p>After the war, she settled in Auburn, New York, where she lived decades of poverty despite all she had done. In 1873, she was even swindled out of more than two thousand dollars in a financial scam. She remarried, to Nelson Davis, supported the suffrage movement, and in old age turned part of her land into a home for formerly enslaved people without resources.</p>
<p>Elderly and surrounded by friends and family, she died in Auburn, New York. According to biographers, her last words echoed John 14:3: she was going to prepare a place for those she loved, just as she had done her whole life on earth.</p>

“I had reasoned this out in my mind, there was one of two things I had a right to, liberty or death; if I could not have one, I would have the other.”
Harriet Tubman · Harriet, the Moses of Her People (biography by Sarah H. Bradford, 1886)
Timeline
c. 1822

Birth in Dorchester County, Maryland

Born enslaved under the name Araminta Ross, daughter of Harriet Green and Ben Ross.

c. 1835

Head injury

An overseer strikes her with an iron weight; the trauma brings on visions she takes to be messages from God.

1844

Marriage to John Tubman

Marries a free Black man and takes the surname Tubman.

1849

Escape to freedom

Flees alone to Philadelphia after being threatened with sale to the South.

1850-1860

Rescue missions

Returns to Maryland about thirteen times via the Underground Railroad.

1863

Raid on the Combahee River

Leads the operation that frees about seven hundred people during the Civil War.

1869

Marriage to Nelson Davis

Remarries, to a Civil War veteran; the marriage lasts about twenty years.

1896

Suffrage engagement

Speaks at a women's suffrage convention in New York, alongside movement leaders.

1913

Death in Auburn

Dies of pneumonia surrounded by friends and family; is buried with military honors.

Works and milestones

Escape to freedom

1849

Escaped slavery alone in Maryland and made her way to Philadelphia, evading patrols and slave catchers.

Underground Railroad

1850-1860

Returned to the South about thirteen times to lead roughly seventy people, family and friends among them, to freedom.

Collaboration with John Brown

1858-1859

Helped plan the raid on Harpers Ferry, though illness kept her from taking part in the armed action.

Raid on the Combahee River

June 2, 1863

Planned and led, alongside Black Union troops, an operation that freed about seven hundred enslaved people.

Service in the Civil War

1862-1865

Served as a nurse, cook, scout, and spy for the Union Army in South Carolina.

Suffrage activism

1890s-1900s

In old age, she spoke alongside leaders such as Susan B. Anthony in support of women's suffrage.

Home for elderly formerly enslaved people

1908

Donated part of her land in Auburn to shelter formerly enslaved people with no family and no resources.

Contributions
1

Rescue network and cooperation

She became the greatest symbol of the Underground Railroad, showing the reach of clandestine networks of solidarity against slavery.

2

Pioneering military role

She was the first woman to plan and lead an armed operation in the Union forces, opening the way for the recognition of Black people and women in the war effort.

3

Fight for civil rights and suffrage

In her final years, she joined the cause of Black liberation to the fight for women's suffrage, linking the two causes.

4

Care for the most vulnerable

She founded a home for elderly, resourceless formerly enslaved people, extending into old age the same impulse to rescue those no one else would help.

Missionary legacy

Her reading of Exodus as a promise of concrete liberation inspires communities that read the Bible alongside the oppressed, not merely above them.

Her model of a discreet, risk-laden rescue network, sustained by faith and by partners of different races and churches, echoes in Christian ministries devoted to rescuing victims of modern exploitation and slavery.

Her conviction that visions and prayers had to translate into concrete action challenges churches and missions to unite spirituality with direct service to the vulnerable.

She is remembered as a testimony that God calls people with no status, resources, or formal education to tasks of historic reach.

Other people