1714-1773

Revivalist · Lay preacher · Organizer

Howell Harris

Summary
Welsh lay preacher, converted in 1735 at the outset of the British Great Awakening. Alongside Daniel Rowland and William Williams, he organized the Methodist revival in Wales into societies of mutual support, laying the foundations for the future Presbyterian Church of Wales.
Who they were
Biography

Before becoming a symbol of the Welsh revival, Howell Harris was just a young schoolteacher in Llangorse, in inland Wales. Born in 1714 in Trefeca, he was searching for a meaning in life that the routine of the classroom could not give him.

In March 1735, he heard a sermon by the vicar of Talgarth on the unworthiness of taking the Lord’s Supper without repentance. The message struck him deeply, and in the weeks that followed, through reading and prayer, he found the assurance of forgiveness he had been seeking.

He tried to follow the traditional path of ordination, but was refused four times by bishops uneasy about his open-air preaching and preaching in private homes. Without clerical office, he became an itinerant lay preacher, traveling across Wales on foot and on horseback.

In 1737 he joined forces with the preacher Daniel Rowland, and together they shaped the Welsh Methodist revival. Harris brought a rare gift for organization, gathering the new converts into small societies of mutual support, keeping the initial enthusiasm from fading away.

Two years later, he began a partnership with the English evangelist George Whitefield, linking the Welsh movement to a Calvinist network that spanned the Atlantic. Both insisted that God’s grace, not human effort, stood at the center of the gospel.

Around 1750, however, his closeness to Sidney Griffith, a married woman who had sought refuge among the Methodists, sparked public scandal. Added to this, his increasingly confused language about the person of Christ, marked by ideas of Moravian origin, drove Rowland and other revival leaders away from him. Harris withdrew from itinerant ministry, wounded and contested by his own companions in the faith.

In 1752 he founded at Trefeca a community of shared life, inspired by the Moravians, with himself as its leader. Reconciled with Rowland some years later, he resumed preaching and, in 1768, helped the Countess of Huntingdon open a seminary there to train new preachers.

Harris died in 1773 and was buried in Talgarth, near the place where he had been converted almost four decades earlier. The movement he had helped organize would give rise, in 1811, to the Presbyterian Church of Wales.

“A fire was kindled in my soul, and I was clothed with power.”
Howell Harris · Harris's personal diary, quoted in Arnold Dallimore, George Whitefield, vol. 1 (Banner of Truth, 1970)
Timeline
1714

Birth in Trefeca

Born on 23 January, in the Talgarth area of Wales.

1735

Conversion in Talgarth

A sermon on the Lord's Supper leads him to conversion and, months later, to the assurance of faith.

1737

Alliance with Daniel Rowland

Joins forces with Rowland, beginning the cooperation that would consolidate the Welsh Methodist revival.

1739

Partnership with George Whitefield

Begins collaboration with the English evangelist, linking the Welsh revival to the transatlantic Calvinist network.

1750

Break with Rowland

A public scandal linked to his friendship with Sidney Griffith, added to theological disagreements, drives him from itinerant ministry.

1752

Founding of the Trefeca community

Creates the Teulu Trefeca, a community of shared life inspired by the example of the Moravians.

1763

Reconciliation with Rowland

Resumes itinerant preaching after more than ten years apart.

1768

Opening of Trefeca College

Collaborates with the Countess of Huntingdon in creating a seminary to train preachers.

1773

Death in Trefeca

Dies on 21 July and is buried in Talgarth, near the place of his conversion.

Works and milestones

Conversion and beginning of lay preaching

1735

Converted after Pryce Davies's sermon on the Lord's Supper in Talgarth, he began preaching publicly without having been ordained.

Alliance with Daniel Rowland

1737

Joined forces with the preacher Daniel Rowland, beginning the cooperation that consolidated the Welsh Methodist revival.

Organization of the first societies

1737-1740

Structured the converts into small groups of mutual growth (seiadau), sustaining the revival after its initial impulse.

Partnership with George Whitefield

1739

Began a lasting collaboration with the English evangelist George Whitefield, linking the Welsh revival to the transatlantic Calvinist network.

Founding of the Trefeca community

1752

Inspired by the example of the Moravians, he founded on his property the Teulu Trefeca, a Christian community of shared life and work.

Trefeca College

1768

Collaborated with the Countess of Huntingdon in opening a seminary to train Methodist preachers at Trefeca.

Contributions
1

Model of societies

He organized the revival's converts into small groups of mutual support, giving lasting structure to a movement that, without this, would have faded over time.

2

Consolidation of Calvinistic Methodism

Alongside Rowland and Whitefield, he helped establish a distinctly Calvinist branch of the evangelical revival, which later gave rise to the Presbyterian Church of Wales.

3

Training of preachers

His collaboration in opening Trefeca College created one of the first formal spaces for training lay preachers connected to the Methodist revival.

4

An unmatched historical record

The roughly 300 diaries and 3,000 letters he left behind became one of the most detailed sources ever produced on a Christian revival.

5

Reconciliation after the crisis

The break with Rowland in 1750, linked to a relationship that caused public scandal and to theological disagreements about the person of Christ, and the reconciliation years later show that the revival survived even the failures of its leaders.

Missionary legacy

The denomination born from his work, the Presbyterian Church of Wales, founded its own foreign missionary society in 1840, sending missionaries to the Khasi Hills in northeast India starting in 1841.

The model of discipleship societies he organized anticipates the logic of the small groups used today by churches and missionary movements around the world.

His partnership with George Whitefield helped create an evangelical network of transatlantic reach, one of the earliest examples of missionary cooperation beyond national borders.

The practice of training and sending lay preachers, without requiring church ordination, continues to inspire movements that mobilize ordinary Christians for evangelism and missions.

Other people