1840–1910

Missionary · Linguist

Lars Olsen Skrefsrud

Summary
Norwegian Lutheran missionary in India, co-founder of the Santal Mission with the Dane Hans Peter Børresen. A former convict transformed by faith in prison, he mastered Santali and produced its first grammar and Bible translation, defending the rights of the marginalized Santal people.
Who they were
Biography

Lars Olsen Skrefsrud was born in Fåberg, Norway, received little schooling, and went to work as an apprentice tinsmith. Dissatisfied with life, he drank heavily, and at eighteen he was arrested after committing a series of burglaries and sentenced to four years in prison. His future seemed over before it had even begun.

In his cell, a visit changed the course of his life: Anna Olsum, connected to the Norwegian Haugean revival, introduced him to the Christian Scriptures. Skrefsrud began studying the Bible and foreign languages, eventually memorizing much of the New Testament while serving his sentence.

Once released, he sought training at Johannes Gossner’s missionary school in Berlin, between 1861 and 1863. Living on little more than bread, cheese, and water, he prepared to serve outside Europe, determined not to repeat the mistakes of his youth.

In 1863 he set sail for India. There he was reunited with Anna Olsum, who had also traveled to serve as a missionary, and they married in 1865. Together with the Dane Hans Peter Børresen, he founded the Ebenezer station in Benagaria, the origin of what would become the Santal Mission.

Skrefsrud mastered Santali, Hindi, Bengali, and Sanskrit, becoming the first European to gain a deep understanding of the Santal language. He published the first Santali grammar in 1873 and completed a translation of the New Testament in 1880, published years later by his successor, Paul Olaf Bodding.

The mission’s relationship with its supporters was not always transparent: when Skrefsrud and Børresen adopted Baptist-style immersion baptism, they did not immediately inform the Lutheran donors who supported them, an episode that caused tension when it came to light.

In 1870, just five years after their marriage, Anna died of malaria in Benagaria. Skrefsrud never remarried and continued leading the mission as a widower for the following four decades.

Skrefsrud refused to impose European customs on converts. He founded schools of agriculture, animal husbandry, and trades, and acted as an advocate for the Santals against exploitation by landowners, moneylenders, and liquor traders. Even so, younger colleagues in the mission considered him authoritarian in his leadership.

He died in 1910 in Benagaria, where he is buried beside the church he helped build. The Northern Evangelical Lutheran Church, the direct successor of the mission he founded, now numbers more than eighty-five thousand baptized members, a testimony that grace reaches even those who began life behind bars.

Timeline
1840

Birth in Fåberg, Norway

1858

Imprisonment for burglary

At eighteen, he is arrested after a series of burglaries and sentenced to four years in prison; he begins studying the Bible and languages behind bars.

1863

Departure for India

After training at Johannes Gossner's missionary school in Berlin.

1865

Marriage to Anna Olsum

The marriage takes place on Indian soil.

1867

Founding of the Ebenezer station

With Hans Peter Børresen, he begins the Santal Mission in Benagaria.

1870

Death of Anna Olsum

His wife dies of malaria in Benagaria; he never remarries.

1873

Publication of the Santali grammar

The first systematic study of the language, still a reference today.

1880

Completion of the New Testament translation in Santali

1882

Pastoral ordination in Kristiania

Present-day Oslo, Norway.

1910

Death in Benagaria, India

He is buried beside the church he helped build.

Works and milestones

Founding of the Ebenezer station

1867

Together with the Dane Hans Peter Børresen, he founds in Benagaria the base of what would become the Santal Mission.

First Santali grammar

1873

Publishes the first systematic grammatical study of the Santali language, a linguistic reference to this day.

Translation of the New Testament

1880

Completes the translation of the New Testament into Santali, published years later by his successor Paul Olaf Bodding.

Pastoral ordination

1882

Is ordained a Lutheran pastor in Kristiania (present-day Oslo), formalizing his ministry.

Support campaign in Scandinavia

1881-1883

Travels to Denmark and Norway to raise financial support and prayer backing for the mission among the Santals.

The Traditions and Institutions of the Santals

1887

Records in Santali the customs and traditions of the people, a work still cited by ethnographers.

Contributions
1

Linguistic record of Santali

His grammar and studies gave Santali, until then a purely oral language, a writing system that still sustains the people's education and identity today.

2

Advocacy for Santal rights

He confronted the exploitation of the Santals by landowners, moneylenders, and liquor traders, defending their interests before local authorities.

3

Vocational education

The schools he founded taught agriculture, animal husbandry, and trades, aiming for economic self-sufficiency for the Santal people.

4

Ethnographic record

He documented Santal traditions, myths, and social institutions in 'The Traditions and Institutions of the Santals,' preserving a threatened cultural heritage.

Missionary legacy

He popularized the principle of delivering the gospel to converts in their own cultural forms, without imposing European customs, an idea that today guides contextualized mission.

The Santal Mission he founded gave rise to independent Lutheran churches in India; the largest of them, the Northern Evangelical Lutheran Church, now numbers more than eighty-five thousand baptized members.

He paved the way for the generation of missionary linguists who succeeded him, such as Paul Olaf Bodding, who was responsible for publishing his Bible translation work.

His journey from convicted criminal to a life transformed by faith continues to inspire missionaries to believe that no story is too far gone for God's call.

Other people