1874–1949

Missionary · Founder of religious congregation

Laura Montoya

Summary
Colombian Catholic religious sister who devoted her life to evangelizing indigenous peoples, learning their languages and customs before proclaiming the gospel. She founded the Congregation of the Missionary Sisters of Mary Immaculate and St. Catherine of Siena and became, in 2013, the first saint of Colombia.
Who they were
Biography

Every life marked by an early loss learns, one way or another, to search for meaning where none seemed to exist. Laura Montoya was only two years old when her father was murdered during a civil war in Colombia, and the childhood that followed was one of poverty and labor. It was from this difficult beginning, not from an easy path, that one of the most determined missionaries in Latin American history was born.

Born in Jericó, in the Antioquia region, on May 26, 1874, Laura trained as a teacher at the Escuela Normal de Institutoras in Medellín and taught in several Colombian cities for more than a decade. In 1907, already an experienced teacher in Marinilla, she felt an insistent call to what she herself called the work among the Indians.

On May 5, 1914, with the support of Bishop Maximiliano Crespo, she left Medellín with five companions, among them her own mother, bound for Dabeiba, deep in the Colombian jungle. There, on May 14, she officially founded the Congregation of the Missionary Sisters of Mary Immaculate and St. Catherine of Siena, determined to live among the indigenous peoples rather than merely visit them.

Her method was unusual for the time: learning the language and customs of each people before proclaiming the gospel, respecting what she called the dearest affections of each culture. This choice also brought her opposition within the Church itself: an apostolic prefect went so far as to accuse her of governing the congregation without consulting anyone and of acting out of vanity in the letters where she reported on the missions, accusations that an investigation by the Apostolic Nuncio ultimately did not confirm.

She spent the last nine years of her life in a wheelchair, without ever ceasing to write and guide the sisters by letter. She died in Medellín on October 21, 1949, leaving behind 90 houses and 467 religious sisters of the congregation in three South American countries. She was beatified in 2004 and canonized by Pope Francis in 2013, becoming the first Colombian saint.

The life of Laura Montoya reminds us that God’s call rarely respects the limits an era imposes on those who receive it, neither the orphanhood of childhood nor the fact of being a woman in a Church that did not yet make room for her. Her insistence on learning before teaching remains a test of humility for every mission that today seeks to be faithful to the gospel and to one’s neighbor.

“From then on, I resolved to be a saint, and a great saint, and soon.”
Laura Montoya · Autobiography, Historia de las misericordias de Dios en un alma
Timeline
1874

Birth in Jericó, Antioquia

Daughter of Juan de la Cruz Montoya, who died when she was two years old, and Dolores Upegui.

1893

Trained as a teacher

She completed her studies at the Escuela Normal de Institutoras in Medellín.

1907

Called to the work among the Indians

As a teacher in Marinilla, she felt called to evangelize Colombia's indigenous peoples.

1914

Founding of the congregation in Dabeiba

She left with five companions to live among the indigenous peoples, with the support of Bishop Maximiliano Crespo.

1917

Drafting of the first Constitutions

She established the rules of life for the new missionary congregation.

1919

Mission in San José de Uré

She extended the work to Afro-descendant communities in Córdoba.

1949

Death in Medellín

After nine years in a wheelchair, she died leaving 90 houses of the congregation in three countries.

2004

Beatification

Declared blessed by Pope John Paul II.

2013

Canonization

Canonized by Pope Francis, she became the first Colombian saint.

Works and milestones

Founding of the Congregation of the Missionary Sisters of Mary Immaculate and St. Catherine of Siena

1914

She left Medellín with five companions, among them her own mother, bound for Dabeiba, to live among the indigenous peoples.

Constitutions of the Congregation

1917

She drafted the rules that would govern the sisters' life, presented to Bishop Maximiliano Crespo.

Mission among Afro-descendant communities in San José de Uré

1919

She extended the congregation's work to Black communities in Córdoba, in addition to the indigenous peoples.

Mission Letters

1915-1922

She gathered correspondence in which she reported to sisters and benefactors on the daily life of the missions among the indigenous peoples.

Historia de las misericordias de Dios en un alma

Autobiography, 1971

A mystical autobiography written over the course of her life, published posthumously and today studied also as a work of Colombian literature.

Expansion of the congregation

until 1949

At her death, she left 90 houses and 467 religious sisters active in Colombia, Venezuela, and Ecuador.

Contributions
1

Inculturated catechetical method

She learned the language and customs of each people before proclaiming the gospel, a method considered revolutionary for its time, although historians today point out that her relationship with the indigenous peoples still carried the cultural superiority common to Catholic missions of the period.

2

Female pioneering in missions

Before her, no religious woman of the Western Church had led this kind of itinerant missionary work among non-Christian peoples, opening the way for other women's missionary congregations.

3

Literary and mystical writing

She left more than thirty writings, including letters, constitutions, and the autobiography Historia de las misericordias de Dios en un alma, today studied also as a work of Colombian literature.

4

Leadership challenged and reviewed

An apostolic prefect went so far as to accuse her of governing the congregation without consulting anyone and of acting out of vanity; an investigation by the Apostolic Nuncio did not confirm the accusations, but the episode marked her final years.

Missionary legacy

Her principle of learning a people's language and culture before evangelizing them still influences mission methods today that seek to respect the identity of the peoples reached.

The congregation she founded is present today in about twenty countries across Latin America, Africa, and Europe, keeping the motto Sitio, 'I thirst,' inspired by the words of Jesus on the cross.

As the first Colombian saint, she became a reference point for missionary spirituality throughout Latin America.

Her personal archive and writings continue to be studied as a source on the evangelization of Colombia's indigenous peoples.

Other people