Southern Africa
The identity of the nation
South Africa is today the most Christian nation in Southern Africa (the southern region of the African continent), with nearly 9 in 10 South Africans identifying as Christian. But behind that number lies a complex history, marked by European colonization, the struggle against apartheid (the legal system of racial segregation that lasted from 1948 to 1994), and a society now known as the “rainbow nation” for bringing together peoples of African, European, Indian, and mixed origin under a single flag.
Christianity arrived with Dutch colonizers in the 17th century, but only gained strength among the Black population starting in the 19th century, when the Bible began to be translated into languages such as Zulu and Xhosa. Strikingly, the same faith that some used to theologically justify racial segregation also shaped the leaders who fought hardest against it. Today the country has one of the most diverse Christian landscapes in the world: from the large African Independent Churches (the Zion movement, created by Black leaders in the early 20th century) to rapidly growing Pentecostalism, alongside Anglicans, Catholics, and Reformed Christians of Dutch origin.
But South African Christian faith faces serious challenges. The country has one of the continent’s largest markets for “false prophets”: religious leaders who promise miracles and wealth in exchange for donations, even asking believers to eat grass or drink dangerous substances in the name of healing. At the same time, belief in witchcraft and muti (traditional potions and charms prepared by healers) still shapes the spiritual life of many families, sometimes within churches that call themselves Christian. Criminal violence, among the highest in the world, and the still-open wounds of apartheid complete the picture of a country in need of deep healing.
Alongside the Christian majority, there are communities still little reached by the gospel: descendants of Indians who arrived as workers and traders in the 19th century, today divided between Hinduism and Islam; the Somali community, Muslim, which arrived fleeing civil war in their home country; and a small Jewish community. Together, these groups are a reminder that, even in a majority Christian nation, there are still pockets of peoples with almost no contact with the gospel.
Despite the challenges, the South African church is today one of the most vibrant on the continent. Its churches send workers to other African countries, its worship and music influence Christians worldwide, and its story of racial reconciliation, still incomplete, remains a testimony that the gospel can bridge even the deepest divisions.
South Africa lies at the southern tip of the African continent, bordered by two oceans: the Atlantic to the west and the Indian to the east. It borders Namibia, Botswana, Zimbabwe, Mozambique, and Eswatini, and entirely surrounds the small country of Lesotho. The territory is a geographic mosaic: the interior plateau, of savanna and semidesert, contrasts with the Cape mountain ranges, the fertile vineyards of the southwest, and the tropical coast of KwaZulu-Natal. It is also the only country in the world to hold entirely within its borders one of the planet's six floral kingdoms, the fynbos (vegetation typical of the Cape region, rich in unique species found nowhere else).
a hollowed-out loaf of bread filled with curry, created by Durban's Indian community
spiced minced meat baked with an egg-and-milk topping, considered the national dish
dried, seasoned meat, one of the country's most popular snacks
a stew slow cooked outdoors in a three-legged cast-iron pot (the potjie), a tradition created by the first settlers who migrated into the interior
grilled sausage seasoned with spices, a staple of the braai (traditional barbecue)
a sweet, moist sponge dessert, served warm with syrup and cream
a maize porridge, a staple food in many South African households, served with meat or sauce
Culture and spirituality
2a · The culture
African philosophy of shared humanity, summed up in the phrase "I am because we are"
expression used to describe the country's ethnic and cultural diversity after the end of apartheid
traditional outdoor barbecue, one of the country's biggest social gatherings
rubber boot dance, created by Black miners as a form of communication during work
a strong musical tradition in churches, blending Western hymns with African rhythms
stone paintings made by the San (Bushmen) peoples, among the planet's oldest inhabitants
2b · The field
Areas of spiritual battle and cultural captivity to cover in prayer. Tap each point to understand:
The country's mineral wealth has created a culture of greed and extreme inequality between rich and poor
False prophets promise miracles and wealth in exchange for money, exploiting the most vulnerable
Belief in traditional healers and potions blends spiritual fear with the search for healing and protection
The tradition of consulting and honoring the spirits of ancestors still shapes decisions and rituals in many families
The trauma of apartheid still generates division, resentment, and distrust among ethnic groups
One of the countries with the highest rates of violent crime in the world, generating constant fear
Many call themselves Christians out of tradition or culture, without a personal, transforming faith
Historical rivalries between different peoples still generate social and political tension
Excessive drinking is a deep social problem, linked to poverty and domestic violence
An unemployment rate above 30% fuels discouragement, especially among young people
South Africa guarantees religious freedom by law and does not face state persecution of Christians. The greatest challenge to the church today comes from within itself: the growth of false prophets and churches that exploit believers desperate for miracles and prosperity, even asking members to eat grass, drink dangerous substances, or hand over large sums of money in exchange for promised blessings.
Violent crime, one of the country’s biggest problems, also affects churches: robberies during services, kidnappings of religious leaders, and thefts from places of worship are frequently reported, especially in large cities. Christian communities in poorer neighborhoods often live under the same fear of violence that affects all of South African society.
In rural areas, deep-rooted belief in witchcraft still claims victims: people, especially elderly women, are sometimes accused of sorcery and suffer violence from neighbors who believe they caused misfortunes through spells. The church has an important role in proclaiming freedom in Christ in the face of this fear, which is still so present.
The persecution score runs from 0 to 100: the higher it is, the greater the pressure on Christians.
South Africa is today a majority Christian nation, but it is still home to 9 unreached people groups among the country's 63 ethnic groups, most of them immigrant communities or descendants of immigrants from Asia and the Middle East, such as Hindi and Gujarati speaking Indians, Somalis, Urdu speaking Pakistanis, and a small Lithuanian Jewish community. Together, these peoples number just over 1.2 million people, about 2% of the country's population. The vast majority of the South African population, on the other hand, has already been significantly reached by the gospel, with churches established for generations.
Source of people group data: Joshua Project (joshuaproject.net). Estimates, may vary.
Source: Joshua Project. Estimates, may vary.
Intercede for this nation
Every nation carries a redemptive purpose. Marks that seem woven into the identity God desires to restore:
Practical details for those who want to go
daily special for one person (Numbeo)
Reference values (source: Numbeo). Confirm before traveling.
Not everyone goes, everyone takes part
Behind every worker among these peoples stands a network of people who pray without ceasing, care for the family left behind, and faithfully sustain the work. Sending is mission too.
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