1498–1526

Reformer · Founder of Anabaptism

Conrad Grebel

Summary
Co-founder of the Anabaptist movement in 16th-century Switzerland. He broke with reformer Huldrych Zwingli over his defense of the separation between Church and State and baptism only for those who profess faith, giving rise to believer's baptism and the Swiss Brethren.
Who they were
Biography

Who has never disagreed with a leader they admired, convinced that the truth demanded more courage than that leader was willing to give? This was the dilemma of a young Swiss man who loved the Reformation before he broke with it, a man whose name almost no one remembers outside Baptist and Mennonite circles.

Conrad Grebel was born around 1498, probably in Grüningen, in the canton of Zurich, the son of Jakob Grebel, a local magistrate who later became a councilor and ambassador of Zurich. He studied in Basel, Vienna, and Paris, but spent restless years marked by student brawls and financial dependence on his father, never completing a degree.

Back in Zurich, he grew close to the reformer Huldrych Zwingli and, together with Felix Manz, began studying the New Testament in Greek. He married Barbara in February 1522 against his family’s wishes, since they viewed the union as beneath the Grebels’ social standing, a gesture that already revealed his impatience with authority, whether sacred or domestic.

In October 1523, at the Second Zurich Disputation, Grebel watched Zwingli yield to the city council instead of immediately reforming the Mass and the use of images. He felt betrayed and began to argue that the church should not wait for permission from civil authority to obey the Scriptures.

In September 1524, together with other Swiss leaders, he wrote a letter to the radical German reformer Thomas Müntzer. In it he rejected the use of the sword even in defense of the gospel, citing Jesus’s words about sheep among wolves.

In January 1525, defying the Zurich council’s prohibition, he baptized George Blaurock upon personal confession of faith, an act historians regard as the beginning of Anabaptism. Months later he preached and baptized in St. Gallen, until he was arrested in October of that year.

He escaped from prison in March 1526 and died a few months later in Maienfeld, probably of the plague, before turning thirty. His ministry lasted less than four years, but the believer’s baptism he rekindled crossed centuries and continents.

“True Christian believers are sheep in the midst of wolves, sheep for the slaughter.”
Conrad Grebel · Letter to Thomas Müntzer, September 5, 1524
Timeline
c. 1498

Birth, probably in Grüningen

Son of Jakob Grebel, a local magistrate who later became a councilor and ambassador of Zurich, he grows up in a patrician family.

1514-1520

Humanist studies

Studies at the universities of Basel, Vienna, and Paris, without completing a degree.

1521-1522

Joins Zwingli's Bible circle

Joins a study group on the Greek New Testament alongside Felix Manz.

October 1523

Break with Zwingli

At the Second Zurich Disputation, he disagrees with the reformer after watching him yield to the city council.

September 5, 1524

Letter to Thomas Müntzer

Defends nonviolence and the separation of Church and State.

January 21, 1525

First believer's baptism

Baptizes George Blaurock at the home of Felix Manz, an act considered the birth of Anabaptism.

October 1525

Imprisonment in Zurich

He is arrested by the authorities for defying the ban on believer's baptism.

March 1526

Escape from prison

Escapes with the help of friends and takes refuge in the region of Grisons.

July or August 1526

Death in Maienfeld

Dies probably of the plague, under 30 years old, just over a year after his first believer's baptism.

Works and milestones

Letter to Thomas Müntzer

September 5, 1524

A programmatic letter, written with other Swiss leaders, that set out the principles of separation between Church and State and the rejection of violence.

First believer's baptism of the modern era

January 21, 1525

Baptized George Blaurock at the home of Felix Manz upon personal confession of faith, an act considered the beginning of Anabaptism.

Founding of the Swiss Brethren

1525

A group of rebaptized believers organized in Zurich after the break with Zwingli, the origin of the future Mennonite churches.

Baptism of Wolfgang Ulimann in the Rhine River

February 1525

Baptized by immersion one of the movement's early converts near Schaffhausen, carrying the movement as far as St. Gallen.

Itinerant ministry in St. Gallen and Grüningen

1525

Preached and baptized for several months with great popular response, which provoked a reaction from the Zurich authorities.

Written defense of believer's baptism in prison

1525-1526

Wrote, while already imprisoned in Zurich, a short treatise with biblical arguments in defense of baptism only for those who profess faith. The original text was lost and is known only through quotations made by Zwingli as he refuted it.

Contributions
1

Believer's baptism

He established the practice of baptism upon personal confession of faith, followed today by Baptists, Mennonites, and various evangelical churches.

2

Separation of Church and State

He argued that the church should not depend on civil power to reform itself, a principle that would influence later notions of religious freedom.

3

Nonviolence as Christian witness

In his letter to Müntzer, he rejected the use of the sword in the name of the gospel, laying one of the foundations of Anabaptist pacifism.

4

Origin of the Swiss-German movement

His early leadership gave shape to the Swiss Brethren, from whom Mennonites, Hutterites, and Amish descended in the following centuries.

Missionary legacy

The commitment to voluntary baptism continues to inspire the Baptist and evangelical missionary movement around the world.

The defense of a church free from state control helped shape the notion of religious freedom that sustains cross-cultural missionary work.

The pacifism inherited from Anabaptism gave rise to Mennonite humanitarian aid organizations that today work among unreached peoples.

Mennonite communities and Swiss Brethren descended from his movement still maintain missionary works in dozens of countries today.

Other people