1718–1747

Missionary · Itinerant preacher

David Brainerd

Summary
Presbyterian missionary who preached to Native American peoples of North America in the 18th century. His personal diary, published by Jonathan Edwards after his early death, became one of the most influential books in the history of Christian missions.
Who they were
Biography

Orphaned of both father and mother while still young, David Brainerd grew up marked by a deep melancholy and an acute awareness of life’s brevity. That personal pain would later shape his urgency to carry the gospel to those who had never heard it.

At age 21, in July 1739, he experienced a surrender he described as the beginning of a new relationship with God. Months later he entered Yale College, but was expelled in 1742 for a harsh remark about a tutor’s spirituality and for refusing to publicly retract it, an episode he himself would later admit was a lapse in judgment.

Set apart from the traditional pastoral path, Brainerd was licensed to preach by the Association of Ministers of Danbury, Connecticut, in July 1742. Months later, in November of that year, he was appointed missionary to the Native Americans by the Correspondents of the Scottish Society for Propagating Christian Knowledge. In 1743 he began his work among the Mahicans at Kaunaumeek, in the interior of New York, living in isolation and hardship.

In 1744 he began working among Native peoples in the Forks of the Delaware region of Pennsylvania, and that June he was ordained by the Presbytery of New York. In 1745 he moved to Crossweeksung, New Jersey, where he saw more than a hundred Lenape Indians converted within a few months, the greatest visible fruit of his brief ministry.

The tuberculosis that had already been with him since his Yale years advanced relentlessly. In 1747, too weakened to continue his work, he was taken to the home of his friend Jonathan Edwards in Northampton, where he was cared for by Jerusha, Edwards’ seventeen-year-old daughter, until he died at age 29 on October 9 of that year. Jerusha contracted the same disease while caring for him and would die a few months later, in February 1748.

Two years later, Edwards organized and published Brainerd’s diary, including his struggles with despair and doubt alongside the accounts of conversions among the Native Americans. The English preacher John Wesley went so far as to recommend the book to every pastor.

The impact spread across generations: missionaries such as William Carey and Henry Martyn cited Brainerd’s diary as direct inspiration for leaving everything to serve among distant peoples.

His story is a reminder that the missionary call does not require full health, exceptional talent, or a long life, only faithfulness with the time one has, even amid pain and uncertainty.

Timeline
1718

Birth in Haddam, Connecticut

Born into a Puritan family; orphaned of both parents while still young.

1739

Spiritual conversion

At age 21, he recounts an experience of surrender to God that changes the course of his life.

1742

Expelled from Yale College

He is expelled for a harsh remark about a tutor and for refusing to publicly retract it.

29 Jul 1742

Licensed to preach

Receives a license to preach from the Association of Ministers of Danbury, Connecticut.

25 Nov 1742

Appointed missionary by the Scottish Society

He is appointed missionary to the Native peoples by the Correspondents of the Scottish Society for Propagating Christian Knowledge.

1743

Mission at Kaunaumeek

Begins work among the Mahicans in the interior of New York, in conditions of great isolation.

1744

Ordination and mission at the Forks of the Delaware

Begins working among Native peoples in Pennsylvania and is ordained by the Presbytery of New York.

1745

Revival at Crossweeksung

Sees more than a hundred Lenape Indians converted in New Jersey, the high point of his ministry.

9 Oct 1747

Death in Northampton

Dies of tuberculosis at the home of Jonathan Edwards, at age 29.

1749

Publication of the diary by Jonathan Edwards

Edwards organizes and publishes his writings, which become influential reading among missionaries.

Works and milestones

Diary and Journal

1742-1747

Personal records of prayer, trials, and spiritual reflections, written between 1742 and 1747.

Mission among the Mahicans at Kaunaumeek

1743

His first mission field, marked by isolation and physical hardship.

Ordination by the Presbytery of New York

1744

Receives pastoral ordination, enabling his work to be supported by the Scottish Society.

Revival among the Lenape at Crossweeksung

1745-1746

More than a hundred Native Americans converted within a few months, the greatest visible fruit of his ministry.

An Account of the Life of the Late Reverend Mr. David Brainerd

1749

A biography compiled by Jonathan Edwards from Brainerd's diary, published after his death.

Long journeys on horseback between Native villages

1743-1747

He traveled long distances between Native villages to preach, often weakened by illness.

Contributions
1

Model of devotional diary

His intimate records of prayer and self-examination became a reference point for Protestant devotional literature.

2

Impetus for the First Great Awakening

His life and early death reinforced, among revival preachers, the example of total dedication to preaching the gospel.

3

Influence on the founding of the College of New Jersey (Princeton)

His expulsion from Yale and the refusal to readmit him fueled the dissatisfaction of Presbyterian ministers such as Jonathan Dickinson and Aaron Burr with Yale, a factor that helped lead to the founding of the College of New Jersey, today Princeton University, shortly afterward.

4

Testimony on suffering and faith

He honestly documented his melancholy and doubts, showing that faithfulness does not depend on full health or the absence of anguish.

Missionary legacy

His diary is still recommended reading in missionary training today as an example of perseverance amid physical suffering.

He directly inspired missionaries such as William Carey and Henry Martyn, central figures of the modern missionary movement.

He helped establish the idea that a short life does not invalidate one's calling, an encouragement repeated on difficult mission fields.

He popularized the spiritual diary as a formation tool for those serving among still unreached peoples.

Other people