1785–1872

Itinerant preacher · Revivalist

Peter Cartwright

Summary
Methodist preacher who rode for decades across the frontiers of the United States, organizing camp meetings and helping to fuel the Second Great Awakening. He presided over districts for more than thirty years and helped found Methodist colleges, leaving behind a model of itinerant evangelism that still inspires missions today.
Who they were
Biography

Before becoming one of the best known preachers of the American frontier, Peter Cartwright was a young card player and horse-race gambler. That life changed course around the age of sixteen, on a night of conversion that he described as the moment he heard, deep within, that his sins were forgiven.

Born in 1785 in Amherst County, Virginia, he moved as a child to Kentucky, a rough, newly settled territory. With no formal schooling, he grew up amid gambling and frontier violence, an environment that would later help him understand the people to whom he would preach.

In May 1801, during a camp meeting (an outdoor service that gathered families for days on end) of the Second Great Awakening, Cartwright was converted. He was received into the Methodist Episcopal Church that same year and, shortly after, licensed as a lay exhorter.

In 1802 he took on his first preaching circuit, riding on horseback through isolated communities in Kentucky and Tennessee. He was ordained deacon in 1806 by bishops Francis Asbury and William McKendree, and elder in 1808. From 1812 on, he became a presiding elder, a position he would hold for more than thirty years, overseeing entire districts of the Methodist frontier.

Firm in temperament and direct in speech, Cartwright became known for not backing down from troublemakers who tried to disrupt his services, and accounts from the period record physical confrontations on more than one occasion. He preached bluntly against sin and irreligion, and also against other denominations and religious movements, such as Universalists and Mormons, a combative style that earned him, among fellow Methodists, a reputation for being overbearing in his role as presiding elder.

Because he rejected slavery, he moved in 1824 to Illinois, a free state; during the journey, he lost his daughter Cynthia, killed when a tree burned by the campfire fell on her while the family slept. Years later, by then a local politician, he ran for the United States Congress against Abraham Lincoln in 1846 and, in the final stretch of the campaign, spread the rumor that his rival was an unbeliever who denied the Scriptures, an episode he did not address afterward in his autobiography.

Cartwright helped found Methodist educational institutions, among them McKendree College, the Illinois Conference Female Academy (today MacMurray College), and Illinois Wesleyan University. In 1856 he published his autobiography, a vivid account of the life of a frontier preacher, an important source on the American religious revival of the period.

He died in 1872, near Pleasant Plains, Illinois, after more than sixty years of itinerant ministry. His example of going where the formal church had not yet reached still inspires those who bring the gospel to hard-to-reach places today, adapting the message without giving up the firmness of the faith.

“Even though I have, since then, on many occasions been unfaithful, I never doubted for a single moment that the Lord, right there and at that hour, forgave my sins and gave me religion.”
Peter Cartwright · Autobiography of Peter Cartwright, the Backwoods Preacher, 1856 (account of his conversion in May 1801)
Timeline
1785

Birth in Virginia

Born on September 1, in Amherst County.

1790

Move to Kentucky

The family settles on a still-rough frontier with no religious structure.

1801

Conversion at a camp meeting

Converted in May, during the revival of the Second Great Awakening.

1802

Licensed as an itinerant preacher

Takes on his first preaching circuit on horseback.

1806-1808

Ordination as deacon and elder

Ordained by bishops Francis Asbury and William McKendree.

1812

Appointed presiding elder

A position he would hold for more than three decades.

1824

Move to Illinois

Leaves slaveholding territory; during the journey he loses his daughter Cynthia, killed when a tree burned by the campfire fell on her.

1846

Defeat by Abraham Lincoln for Congress

A fierce contest in which he spread the rumor that his rival was an unbeliever.

1872

Death in Illinois

Dies in Pleasant Plains after more than sixty years of itinerant ministry.

Works and milestones

Licensing as an exhorter

1801-1802

Start of his lay ministry shortly after his conversion in 1801, on the Kentucky frontier.

Ordination as deacon and elder

1806-1808

Ordained deacon in 1806 by Methodist bishops Francis Asbury and William McKendree; ordained elder in 1808.

Appointment as presiding elder

1812

Began overseeing entire districts of the Methodist frontier, a position he held for more than thirty years.

Role in founding McKendree College

1828

Helped establish one of the first Methodist colleges in the American West, in Lebanon, Illinois.

Founding of the Illinois Conference Female Academy

1846

A women's educational institution in Jacksonville, Illinois, today MacMurray College.

Co-founding of Illinois Wesleyan University

1850

Took part in establishing the Methodist university in Bloomington, Illinois.

Autobiography of Peter Cartwright, the Backwoods Preacher

1856

An account of his life as an itinerant preacher, it became a key reference source on frontier evangelism.

Contributions
1

Consolidation of Methodism on the frontier

Organized circuits and congregations in territory that still lacked church structure, covering areas of Kentucky, Tennessee, Ohio, Indiana, and Illinois.

2

Impetus for the Second Great Awakening

Led and took part in camp meetings that marked the American religious revival of the early nineteenth century.

3

Investment in Methodist education

Helped found educational institutions that trained generations of Christian leaders in the American Midwest.

4

A voice against slavery

Moved to a free state and used his position in the Illinois legislature to oppose the expansion of slavery, though without joining the abolitionist movement.

5

Historical record of frontier evangelism

His autobiography became a primary source for the study of popular American religion of the period.

Missionary legacy

His model as an itinerant preacher, willing to go where the formal church had not yet reached, still inspires evangelism strategies in remote regions today.

The camp meetings he helped popularize gave rise to outdoor worship formats still used in evangelistic campaigns and cross-cultural missions.

His direct, accessible preaching to frontier audiences echoes in present-day principles of missional contextualization.

The educational institutions he helped found continue to train Christian leaders, a reminder that evangelism and education go hand in hand.

Other people